The term “spirituality” is
used quite vaguely these days to refer to anything ranging from those who
subscribe to an eclectic mix of practices, traditions and beliefs, to those who
may agree with the foundational aspects of a religion while not adhering to all
the rituals, to those who believe in a divine power without necessarily
subscribing to a particular religion at all. The word is also used frequently
in contrast to religion. “I am not so religious,” we hear people say. “But I’m
very spiritual.”
Ultimately, spirituality
literally means pertaining to the spirit, of the spirit, in relation to spirit.
It is not the opposite or antithesis of religion, but rather it is the opposite
of materialism. To be spiritual, in essence, is to live one’s life focused on the
intangible, omnipresent, pervasive spirit rather than on tangible objects with
distinct borders and boundaries. To be
spiritual, to be “of the spirit,” means to focus on that which connects us to
each other rather than that which separates us.
A materialist would say, “I
end at the point where my skin ends and the air begins.” To the materialist
there is a distinct starting and ending point for the self. For example: “Here is cushion. Here is self
sitting on cushion. Here is loved one sitting next to self.” There are distinct beginning and ending points
for each of these. A materialist could
show you clearly where the cushion ends and the self begins, where the self
ends and the air begins, where the air ends and the loved one begins.
A spiritualist, however, understands
that that which pervades the cushion, the self, the air and the loved one is
the same spirit. There is no distinct point of beginning or ending or boundary
or border. Sure, the vessels through
which the Spirit flows may vary, but the Spirit is one. So, spirituality is a
practice, a lifestyle, a commitment to the spirit, to that which unites us and
connects us.
Once I realize that I am one
with Spirit, I realize that I am one with you, for that same Spirit flows
through you just as it flows through me.
Theoretically, that is actually what religion should do as well –
connect us to the omnipresent, all-pervasive Divine and thereby connect us to
all of Creation. Tragically, however, in many cases the institution of religion
has gone awry. Yet, if religion could be
distilled back to its essence, to its ultimate purpose, it too would focus on
connecting people to God. God, of course, does not play favorites and does not
discriminate. So, to be connected with God is to be connected with each other.
This concept of unity, of
oneness with the Divine and therefore with all of creation is an intrinsic part
of Indian culture and spiritual philosophy.
The word “yoga” used so ubiquitously, literally means union. Today, unfortunately we seem to
have misinterpreted it to mean a union of my head to my knee or union of my
palms to the floor, but essentially it is a union of the self to the
Divine. Whichever of the numerous paths
of yoga one may choose, the ultimate goal is to deeply and experientially
realize that Union.
In today’s world, our illusion
of separateness is killing us – as individuals and as nations. Our individual feeling of disconnection from
God and from all of Creation leads us to feel alone, isolated, ungrounded and
uncentered. Rates of depression and anxiety are skyrocketing across the world
even though each year we invent more, accomplish more, eradicate more diseases ,and
more and more people have financial stability.
Internally, we long for deep connection.
Isolation – whether real or imagined – is one of the greatest sources of
misery. Similarly, as nations and as
cultures, our illusion of separateness from each other permits us to wreak the
greatest pain and destruction upon each other. That violence which we could not
conceive of doing to a family member or neighbor, we sit back and watch as it
is done to people of other countries, cultures and races. We feel separate from
them. They are not us. They are outside the border and boundary we have drawn
of our own Self. Further, our disconnection from Mother Earth
enables us to exploit her as a commodity, to ravage and pillage her forests, decimate
her oceans, turn her rivers into sewers
killing all life therein, and render her lush mountains bald with wanton
disregard.
The Isha Upanishad tells us Isha vasyam idam sarvam. Everything in
the universe is pervaded by the Divine.
There is no place He does not exist.
There is no person, no living being and even no inanimate object from
which He is absent. The Divine Presence
pervades every cell of my being just as it pervades every cell of you and every
cell of him, of her, and of everything in this universe. We are not separate.
We cannot possibly be separate. That spirit, that divine spirit that flows in
and through each of us, from which each of us is made, is One. To live our lives with awareness of that
Oneness, with consciousness of that Oneness, that is spirituality.
Then, when we become truly
“spiritual,” when we become focused on and connected to spirit, we realize that
we are not separate from anyone’s joy and we are not separate from anyone’s
pain. I am connected to the starving
child trying to sleep with pangs of anguish in his belly. I am connected to the
woman dying in childbirth due to lack of medical care. I am connected to every animal tortured and
slaughtered. I am connected to every
tree being felled, every river being polluted, and every fish suffocating in
the fisherman’s net.
To be truly spiritual
requires one to live with an awareness of spirit, and that spirit is all-pervasive.
It leaves nothing and no one out. If I
am One with spirit, then by definition I am One with you.
